Introduction
It seems amazing that so many
columnists and other writers for the press hate Christians, love social
scientists, and don’t promote We the People of the United States. Michael
Gerson castigates we Trump voters. I voted for Trump twice: to protect We the People
of the United States, first from conventional Republicans and second from
Hillary Clinton. I accept Trump’s psychological maturity, and think he intentionally
developed integrity. Why do writers disparage the U.S. Preamble’s proposition,
when they should be encouraging responsible human liberty and journaling its
progress?
Hating Christians
Just as human beings are diverse,
the human-faction that calls themselves “Christian” is diverse. There are
factions from persuasion in order to pick fellow citizens’ pockets to feudal Jesus
disciples to developing civic integrity and privately hoping for spiritual
afterdeath to honest pursuit of whatever-God-is.
The
Holy Bible has historical roots in both Judaism and Christianity, and is thus
Judeo-Christian. God’s eternity is common to the two religions, but the
doctrine of the trinity is exclusively Christian. Similarly, African-American
Christianity seems exclusive. The doctrine of transubstantiation divides Roman Catholics
and reformed Catholics from Protestants. There are thousands of Christian
institutions. Also sharing the historical roots are the various “enemies”
portrayed in the Holy Bible, the major one being Islam in its diverse doctrines.
Biblical doctrine seems divisive.
Perhaps
disciples of Jesus take seriously hate accusations like John 15:18-23 while
other Christians ignore extremes. Perhaps many Christians are not too rigid
about doctrine so that they can practice civic integrity by practically
admitting to the mystery: whatever-God-is. Some Christians may privately ignore
false ideas in the Holy Bible so as to benefit from the-literal-truths found
therein. Some Jews may have the same practice.
The
partnership of two groups who tacitly admit to whatever-God-is may be the
foundation for a civic culture. By joining pursuit of whatever-God-is,
Judeo-Christianity could empower responsible human liberty as proposed in the
U.S. Preamble.
Social science
Gerson practiced social science in constructing his
column. He began with the falsity “[Trump’s] racism, misogyny and
dehumanization — the assault on migrants, Muslims and refugees — have only
begun. And those who enable it are equally responsible for it.” (I am among 14
million citizens who voted for Trump/Pence in the GOP primary, giving 63
million voters the chance to elect Trump/Pence. I hope 2/3 of voters will
approve Trump/Pence for a second term.) Then Gerson looked for support for his
claims against the 14 million responsible voters. He thought he found it in
another exercise in social science.
Three scholars
studied a Democracy-Fund survey and assessed the Democratic Party emotional for
the-in-crowd, using a term from my youth. In contrast, the 3 amigos deem
Republicans (normally fiscal conservatives) haters led by Trump-supporters. Gerson
falsely claims fiscal conservatives connect on Christian-white favor. Based on
the social survey, the 3 amigos said, “Trump support is uniquely dependent upon
out-group hatred.”
The term “social
science” is an egregious, scholarly hoax. Science discovers physics and its
progeny on ineluctable evidence and continually improves the understanding by
inventing new instruments. Science discovers rather than constructs reality.
Social studies assume a concern then use statistics to construct confirmation
of emotions. Former journalism schools have partnered with social scientists
based on the proposition that public policy is based on poles; social studies
can be designed to support heartfelt opinion; and the press can use the opinion
to effect government policy. The press’s abuse of social studies is an affront
to responsible human liberty.
Each citizen, including writers
for the press, may join We the People of the United States
The
U.S. Preamble proposes responsible human liberty, leaving emotionalism to
privacy. That’s my view, and Gerson, like every fellow citizen, has the
opportunity to express his view, if the U.S. Preamble is important to him.
My interpretation
of the U.S. Preamble’ proposition for my practice is: We the People of the United States consider,
communicate, collaborate, and connect to maintain 5 public disciplines in order
to encourage responsible human liberty to the continuum of living citizens. The
5 public disciplines are integrity, justice, peace, strength, and prosperity
(actually Union, Justice, Tranquillity, defence, and Welfare, respectively).
Fellow citizens who defy the 5 disciplines risk liberty under statutory law.
Religion is not among the 5 disciplines, because it is a private practice. The
U.S. Preamble does not specify standards, tacitly leaving it to progress toward
responsible human liberty by which to judge national performance.
The literal U.S.
Preamble excludes religion from the 5 public disciplines yet proposes
responsible human liberty. The proposition is neutral to religion, race,
gender, ethnicity, and emotions. With attention to the U.S. Preamble’s responsible
human liberty, a civic culture can be developed in the USA rapidly. If not
here, elsewhere.
Conclusion
Gerson and many other writers for the press seem to miss the American dream, responsible human liberty, as expressed in the U.S. Preamble. In 1787, the framers of the U.S. Constitution split 2:1 signers vs dissident-delegates. Delegates to the 9 ratifying states were also split 2:1. Recent presidential elections indicate citizens are split 1:1.
Promotion of the
U.S. Preamble’s proposition would serve the nation well. The reform to civic
integrity rather than Judeo-Christianity or any other “religious freedom” seems
essential to responsible human liberty to “ourselves and our Posterity.” Always,
fellow citizens are the “ourselves.”
Copyright©2019 by Phillip R.
Beaver. All rights reserved. Permission is hereby granted for the publication
of all or portions of this paper as long as this complete copyright notice is
included.
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