Richard M. Reinsch II, in “Liberalism Properly Understood,”*
asks: What liberalism does this country
propose? I think the proposition is neither classical liberty nor progressive
liberty but responsible civic independence. The preamble to the U.S. Constitution
proposes "liberty" to willing civic citizens for fellow citizens and posterity---their
descendants and new legal immigrants. However, the events of 2020 inform "the good People" (Declaration of Independence) that too often "liberty" is taken as license to harm fellow citizens and their property or to be a soldier in someone else's violent politics.
Reinsch doubts that the preamble’s subordinate verbs---
form, establish, ensure, provide, promote, and secure---motivate “devotion
across the generations.” However, show me the civic fellow citizen who does not
want the six goals: integrity, justice, goodwill, defense, prosperity and
liberty as independence. Furthermore, any of the six
verbs serves well for all six goals. I’d be satisfied to secure integrity, secure justice, secure goodwill, secure defense, secure prosperity and fsecure responsible-independence.
The proffered U.S. preamble is an individual’s agreement to
collaborate for equity under statutory justice. Fellow citizens who reject collaboration
for justice are not of the preamble’s subject, “We the People of the United
States.” Dissidents to the U.S. preamble’s goals cannot attest to “in order to
. . . do ordain and establish.” The articles and laws that come after the
preamble either conform to the quest for justice or not. Laws that never aided justice either have-been or may-be amended.
Reinsch’s fervent arguments for Abraham Lincoln’s erroneous
use of the Declaration of Independence to trump the U.S. Constitution seem
revisionist. For instance, “philosophical, legal, and historical confidence . .
. is in the ancient nature of the Constitution, rooted in the English
constitutional tradition” seems erroneous at best. Despite English impositions,
the suggestion that humans may establish equity under statutory law came from
Pericles, 2,500 years ago. The power of the U.S. preamble to overcome British
influence is original and was established in 1788, now only 232 years ago.
My history review would restore the preamble’s power, which Congress
repressed in 1789. The reform from British tradition that is proposed by the
U.S. preamble has been left to our generation so as to encourage our posterity---our grandchildren and their descendants.
The purpose of the 1774 war against England was to relieve the 13 eastern seaboard colonies, self-styled states, from the English government, a constitutional church-state partnership with a cooperative king. Revolution began with the liberation of Worcester, MA, September 6, 1774; http://www.revolution1774.org/. In 1781, France was the principal military power and strategist at Yorktown, VA. England surrendered and traveled to Paris to negotiate treaties. The treaty, ratified on January 14, 1784 by the thirteen free and independent states, names each state.
The purpose of the 1774 war against England was to relieve the 13 eastern seaboard colonies, self-styled states, from the English government, a constitutional church-state partnership with a cooperative king. Revolution began with the liberation of Worcester, MA, September 6, 1774; http://www.revolution1774.org/. In 1781, France was the principal military power and strategist at Yorktown, VA. England surrendered and traveled to Paris to negotiate treaties. The treaty, ratified on January 14, 1784 by the thirteen free and independent states, names each state.
The states could not have survived as a confederation. The
constitutional debates in Philadelphia inspired the committee of forms to
express the political results in the preamble. The fact that its subject is “We
the People of the United States” rather than “We the United States” is one of
the reasons only 39 of 55 delegates signed the 1787 U.S. Constitution. Also,
without delegates from Rhode Island, states’ unity could hardly be claimed. The
preamble’s intentions to reserve rights to the people and their states are
clarified in Federalist 84 by Alexander Hamilton:
Here, in strictness, the people surrender nothing; and as they
retain every thing they have no need of particular reservations. "WE, THE
PEOPLE of the United States, to secure the blessings of liberty to ourselves
and our posterity, do ORDAIN and ESTABLISH this Constitution for the United
States of America." Here is a better recognition of popular rights, than
volumes of those aphorisms which make the principal figure in several of our
State bills of rights, and which would sound much better in a treatise of
ethics than in a constitution of government.
Understandably, Hamilton perhaps took for granted the 1776 rebuttal to England: “We Representatives . . . do, in the Name, and by Authority
of the good People of these Colonies, solemnly publish and declare, That these
United Colonies are, and of Right ought to be Free and Independent States.” However, he covered the point in reference to Magna Carta (1215) and England's Bill of Rights (1688), and "the good People" affirms that the U.S. Preamble intends to represent inhabitants who want responsible human independence. Just as every person may earn the opportunity to choose his
or her food rather than accept a bureaucrat's imposition, each fellow citizen may collaborate for justice.
The wonder of the American proposition is freedom-from
oppression so that each individual may responsibly pursue the happiness he or
she wants rather than the dictates of fellow citizens or government. In other
words, the preamble’s proposition is self-discipline for individual happiness
with civic integrity.
After 232 years of neglect, it is time for fellow citizens
to consider the civic, civil, and legal agreement that is offered to the
individual including professors and politicians in the U.S. preamble.
My interpretation just now is: this civic citizen practices and promotes 5 public disciplines---integrity, justice, peace, strength, and prosperity---so as to enjoy and encourage responsible human independence among fellow inhabitants. I express my view hoping readers will improve my way of living in the USA.
*National Affairs, Number 38, Winter 2019; https://www.nationalaffairs.com/publications/detail/liberalism-properly-understood
Copyright©2019 by Phillip R. Beaver. All rights reserved.
Permission is hereby granted for the publication of all or portions of this
paper as long as this complete copyright notice is included. Edited 2/21/2019. Updated, July 19, 2020
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