Resolve global chaos from Baton Rouge on 3 principles practices:
1.
Pursue the ineluctable truth.
2.
Accept the humility (power and authority) that
is expressed in Genesis 1:26-28’s* message: humankind may and can rule on
earth. *either New International
Version or Complete Jewish Bible
3. Mirror Jesus’ civic influence, heard in the voices and seen on the faces of civic** citizens: you can perfect personal practice of Genesis 1:26-28.
*message: humankind may and can rule on earth. *either New International Version or Complete Jewish Bible
*Civic means reliably responsible to the good rather than accommodating the bad in human connections and transactions.
“Ineluctable”
·
Published in 1570s, competing with “inescapable”
(Figure 1, below)
·
Published with “truth” in 1906 (Figure 2)
o
Usage on the rise and needs our boost
·
Civic people may and can deny judges power and
authority to change ineluctable evidence.
Genesis 1:26-28, NIV or CJB
·
Mesopotamian (Sumer) polytheistic political
philosophy -- originated law codes
·
Semitic-speaking faction transitioned to competitive monotheism and no human
sacrifice
o
Developed blood sacrifices with animals and
birds
·
A faction, Israel, added Moses’ law and
sacrificial systems including blood, animals, birds, incense, grains, and oils.
(I don’t know about modern Israel’s sacrifice systems if any.)
o
Invasions and other events divided the 12 tribes.
o
Factions predicted an anointed one would unite
the tribes.
o
Jesus understood Moses’ law and lessened some
flaws.
o
A Hebrew faction deemed Jesus, the anointed one,
improved Moses’ law.
o
A faction opposed circumcision to affirm
commitment to the good (thegod and the law).
o
Some messianic Hebrews proposed to open the
system to willing gentiles.
·
A gentile faction proposed salvation of souls
more than persons, and imposed on Yeshua the title “Christ”. Descendants replaced
human sacrifice to idols with personal sacrifice to Christ.
·
Roman emperor Constantine saw political power by
imposing the Christ movement.
·
The world is now divided 31% Christian, 0.2% Jewish,
and 25% Muslim; its people are held hostage by the 56% competitive monotheistic
institutions that originated in Mesopotamia.
·
The Bible is interpreted in languages covering
90% of the world’s inhabitants.
Yeshua's civic
influence repressed by New Testament writers about "Jesus"
·
Appreciate Mary and Joseph finding their
12-year-old son talking with rabbis: “And Yeshua grew both in wisdom and in stature, gaining favor
both with other people and with God” (Luke 2:52, CJB). That’s “ye shoo a” -- short e, accented oo
almost u, and short a, Joshua in English.
·
I want to honor
but don’t know his family name, so raise the question then settle for “Jesus”.
·
However, I will
not impose the title “Christ”, which is arrogant toward most Hebrews’ hopes.
·
I perceive no
problem with civic people thinking theirgod chose them, even though I think
theirgod may be humble to thegod. If thegod is actually real, “may” changes to “ought-to”.
·
Similar
appreciation can be mutual with Muslims, who also look to Jesus for aid to the
good.
·
Thus, 56% of competitive
monotheism may and can, together, offer relief to the world’s 44% other fellow
citizens, most of whom are civic citizens rather than dissidents, rebels, or
villains.
Actions
·
I write on 3 blogs that are read worldwide.
There’s current heavy interest in Hong Kong and Singapore, less in US and
Israel, some in 7 other countries. The media suppress my blogs.
·
Letters to congresspersons, the Speaker, and
state representatives
·
Answer questions on Quara.com; comment on The
Epoch Times, LibertyLaw, and FaceBook.
·
I participate in University Baptist Church as a
friend, stating I am neither Baptist nor Christian, rather am an advocate for
Yeshua’s civic influence, voiced as Jesus’ civic influence.
·
The Louisiana Education non-profit corporation I
founded, A Civic People of the United States, stopped when COVID interrupted
library meetings. Work since then is applicable.
·
My greatest opportunity to learn is in
conversation with civic strangers. Not being in their church or political
party, they talk freely on topics I cautiously open.
Updated on April 30, 2024
Copyright©2024 by Phillip R. Beaver. All rights reserved.
Permission is hereby granted for the publication of all or portions of this
paper as long as this complete copyright notice is included.
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