Speech outline
1.
Who is Phil Beaver?
a.
Married in 53rd year with 1 wife&
3 children, one deceased
b.
I do not accept any God that perceives such
weakness as to threaten my person.
i.
My parents were such good providers I attempted
to accept their competitive-Protestant-religions for 4 decades.
ii.
My precious Louisiana-French-Catholic wife aided
my self-discovery.
iii.
I trust-in& commit-to the-ineluctable-truth.
“Ineluctable” means: not to be avoided, changed, resisted, or neglected. I
accept “I don’t know” what I don’t know.
c.
Young father of 3, I avidly pursued 2 questions:
i.
What does it mean to pursue being human
(verb)?
ii.
What can& may “U.S. citizen” mean to a
human-being (noun)?
d.
Reacting to homo sapiens, the 300,000 years old
humankind,
i.
I promote the-metaphysical-Jesus, which is
the-good that each generation and their posterity can& may discover from
Jesus’ impact over time. For example, we know to appreciatively inform a friend
we think they are in error, so the matter can be cleared up, whether our
perception is right or wrong.
ii.
Jesus, divine or not, influences statutory-justice respecting the laws
of physics (PHYSICS). PHYSICS constrains the consequences of personal choice.
iii.
The U.S. Constitution intends government that
pursues statutory-justice.
e.
I retired in 2001 after 35 years’ chemical
engineering service to one company.
f.
In 2015, I founded “A Civic People of the United
States”, a Louisiana non-profit education corporation.
2.
Being human (verb) is a pursuit that is older
than the ancients
a.
Just as the ancients invented the research
leading to U.S. plans to place a nuclear reactor on Mars in 15 years, ancients
developed plans to constrain chaos on earth. Moral progress slowed during the
last 10,000 years.
b.
In my abstract view, Genesis 1:28, a Sumerian
political philosophy, suggests that humankind, solely, can& may pursue
comprehensive-safety& security on earth (SECURITY). That is, neither God
nor government can usurp the human duty: SECURITY.
c.
Each human-being has the opportunity, the power,
the energy, and the authority (AUTONOMY) to constrain chaos in their way of
living. The ones who constrain chaos I call civic-citizens, where “civic”
refers to reliability in human connections& transactions.
d.
Not every person accepts AUTONOMY and chooses to
aspire to human being (verb): some prefer dependency. Dependencies include
religious arrogance, indolence, crime, tyranny, and atrocity.
i.
Civic-citizens can& may constrain dependent
persons, domestically through both law enforcement and by pursuing statutory-justice,
plus maintaining military strength against foreign dependents.
ii.
Dependent human-beings are also too powerful to
accept injustice.
iii.
There is no future utopia: civic-integrity will
always be in a person’s self-interest.
3.
How do we know human-being (noun) through
typical PHYSICS?
a.
Some persons assume being mineral, plant,
animal, or spirit rather than human.
b.
It takes the human body a quarter century to
complete the wisdom-building parts of the brain.
c.
By then, the individual human-being neither
initiates nor accommodates harm to-or-from any person or association including
self.
d.
The mature human-being develops the
responsible-human-independence (RHI) that is required for civic-integrity; that
is, reliability in their human connections& transactions.
e.
Honesty is insufficient to integrity, which
requires ineluctable-evidence.
f.
Some human-beings cannot advance independently, so
civic-citizens aid their pursuit of individual maturity – the most they can be.
4.
Hierarchy of self-interest (for the
presentation, Phil will change the “needs” labels to “responsibility”)
a.
Human being (verb) regards the above hierarchy
as responsibility-to-self more than of needs.
5.
U.S. citizenship is important because We the
People of the United States can readily adapt to the RHI-culture.
i.
The U.S. Constitution can be amended (preferably,
to pursue statutory-justice).
ii.
The intentions sentence in the preamble
abstractly proffers RHI. It lists 5 public disciplines, “in order to” develop
RHI to “ourselves and our Posterity”. Religion is not among the civil-disciplines.
iii.
The First Amendment can& may be amended to
end Congressional imposition of religion. I suggest the religion clauses: Congress shall
make no law respecting an establishment of religion, or [promoting] the
free exercise thereof.
6.
To learn human being (verb) is a collective
undertaking
a.
Education Departments reform from “teaching the
skills the nation needs” to aiding youth’s acquisition
of the comprehension& intention
to develop human being (verb).
b.
Local, state, and national services to We the
People of the United States practice, facilitate& encourage RHI.
c.
Religious institutions practice, facilitate&
encourage civic-integrity.
d.
U.S. foreign policy (State Department) promotes
human being (verb).
7.
Maintenance by the people
a.
Each generation pursues human being (verb) in
the environment they face.
b.
Tradition is recalled specifically to lessen the
chance of error-repetition. For example, no more civil war.
c.
Humanities educators establish& improve the
language to practice, facilitate& encourage human being (verb). For
example, “ineluctable” was first used in 1570 and published with “truth” in
1906, yet the public does not know “the-ineluctable-truth”.
8.
U.S. standards
a.
There are no standards for performance of the
preamble’s intentions; posterity has the independence to pursue
statutory-justice when injustice is discovered.
b.
If the-good derived from the-metaphysical-Jesus
becomes obsolete, it is a PHYSICS consequence of RHI rather than of a political
philosophy.
9.
Achievements
a.
When half of fellow-citizens are pursuing RHI, a
perception of SECURITY might emerge.
b.
When 2/3 are achieving RHI, an achievable better
future might be visible.
c.
The goal is personal happiness during every decade
of life, according to the individual’s opinion rather than under an alien-elite
vision for fellow-citizens.
Conclusions to be written after the speech is composed
Phillip
R. Beaver
9/24/22,
revised on 9/26/22
Copyright©2022
by Phillip R. Beaver. All rights reserved. Permission is hereby granted for the
publication of all or portions of this paper as long as this complete copyright
notice is included.
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